to disarrange

פָּרַע(b. h.; cmp. פרם, פרס) 1) to tear, destroy; to loosen, disarrange; to neglect the hair. Pesik. R. s. 29-30-30 (ed. Fr. p. 139b>), v. רָפָא. Sot.III, 8 האיש פּוֹרֵעַ … פּוֹרַעַת, v. פָּרַם. Sifra Emor, ch. I, Par. 2 כדרך שבני אדם פּוֹרְעִיםוכ׳ in the same way that ordinary men (in mourning) neglect their hair and tear their garments; a. fr. 2) to uncover. Ib. (ref. to Lev. 21:10) (read:) אילו אמר ראש לא יפרע ובגד לא יפרוס יכול לא יִפְרַע ולא יפרום של סוטהת״ל ראשו if the text read, the head … and the garment …, I might have thought it meant, he shall not uncover the head, in the sense in which parʿa is used in connection with the faithless wife (Num. 5:18); v. Hor.12b. Pesik. Shor, p. 77a> פּוֹרְעִין את ראשיהםוכ׳ they uncovered their heads (when the royal proclamation was read, v. פְּרוֹסְטַנְמָא); Lev. R. s. 27 ופָרְעוּ אתוכ׳. Ib. לא הטרחתי … ולא פורעיןוכ׳ I have not put you to trouble, I have not ordered you to read the Shmʿa standing on your feet and uncovering your heads, but ‘when thou sittest (Deut. 6:7). Ḥull.91a פְּרַע להן ביה חשחיטה uncover the place of cutting for them (show them that the animal has been cut according to the ritual); a. e.Part. pass. פָּרוּעַ; f. פְּרוּעָה; pl. פְּרוּעִים, פְּרוּעִין; פְּרוּעוֹת. Cant. R. to VIII, 4 (ref. to פָּרֻעַ, Ex. 32:25) אין פ׳ אלא נקוב paruʿa means hollowed (made void); Num. R. s. 7 אין פ׳ אלא לשון צרוע paruʿa is a figurative expression for leprous (v. Lev. 13:45). Ib. פְּרוּעַ ראש, פְּרוּעֵי ראש bareheaded. Ib. s. 19 ונראו כאשה פ׳ and they appeared like a woman with uncovered head; a. fr.Trnsf. to uncover ones self for a human need. Yoma 77a (ref. to Ez. 8:16) שהיו פורעין עצמן והיו … כלפי מטה ( מטה euphem. for מעלה) they uncovered themselves and committed a nuisance towards heaven; Kidd.72b מפְרִיעִין Hif. Gen. R. s. 86 שהיה פורע עצמו לע״ז (Yalk. ib. 145 פוער), v. פּוֹטִינוֹס; a. e. 3) to uncover the corona, to split the membrane and pull it down. Sabb.XIX, 2. Num. R. s. 11; a. fr. 4) ( to solve a connection (Lat. solvo; cmp. לָוָה), a) to pay a debt. B. Bath.5a הקובע … פְּרַעְתִּיךָ בתוך זמניוכ׳ if a person fixes a time (in a note) for his neighbor, and the latter says, I have paid thee within the term assigned to me, he is disbelieved (he is not admitted to an oath); ולואי שיפרע בזמנו (for we say,) would that a man paid his debt when it is due! Ib. 6a כאומר לא פָּרַעְתִּי דמי, v. לָוָה; a. v. fr.Part. pass. as ab. Keth.19b אסור … שטר פ׳ בתוך ביחו a man should not keep a satisfied document of indebtedness in his house. Shebu.VII, 7 ועד אחד מעידה שחיא פ׳ and if there is one witness against her testifying that it (her dowry) has been paid. B. Bath. X, 7; a. fr.Gen. R. s. 78 (play on פ̇ר̇ת עלי עין, Gen. 49:22) עלי לִפְ֗ר̇ו̇עַ לך מן אותה העין it is for me to pay thee for that eye (for protecting thy mother from Esaus lustful eye); ib. s. 98 עלי לפרוע לך אותהוכ׳; Yalk. ib. 133 עלי לארוע אותו עין.b) פ׳ מן to settle with; to punish. Num. R. s. 11 לא פ׳ אלא יחידי … כשפ׳הקב״ה when the Lord punished the generation of the flood, he punished singlehanded (not through several angels). B. Mets.IV, 2 מי שפ׳ מאנשי … חוא עתיד להִפָּרַעוכ׳ he who punished the men of the generation of …, will punish him who does not stand by his word (although the court cannot compel him); Tosef. ib. III, 14; B. Mets.47b, sq. לִפָּרַעוכ׳. Ex. R. s. 10, beg. Cant. R. to VIII, 14 איןהקב״ה פורע מֵאוּמָּהוכ׳ the Lord punishes no nation here below before degrading its genius above; a. fr. Nif. נִפְרַע 1) to uncover ones self (for a human need). Ber.62a אין נִפְרָעִין מעומדוכ׳ you must not uncover yourself standing, but only after you are seated (Ms. F. יִפָּרַע עד שישב), v. Pi. 2) with מן, to collect payment from; trnsf. to call to account, punish. B. Bath.5b, a. e. הבא לִיפָּרַע … לא יִפָּרַע אלא בשבועה he who comes to collect from heirs, cannot collect except on oath. Shebu. l. c. הנִפְרַעַת שלא בפניו לא תִפָּרַע אלאוכ׳ she who claims (her dowry) in the husbands absence (suing the estate), can get it only on oath; וכן היתומים לא יִפָּרְעוּוכ׳ and so heirs cannot collect (from heirs) Ber. l. c. כשם שנִפְרָעִיןוכ׳, v. סַפְדָּן. B. Mets. l. c., v. supra. Sifra Aḥăré, ch. XII, Par. 9 אני דיין להִיפָּרֵעַוכ׳ I am the judge (having the power) to punish, and can be relied upon to pay reward; אני הוא שפרעתי … ועתיד לִיפָּרַעוכ׳ I am he that punished …, and that shall punish you ; a. fr. Pi. פֵּירַע 1) to disarrange, esp. to mutilate, unman. Sot.13b בא … ופֵירְעוֹ Gabriel came and unmanned him (used as play on פטיפ̇ר̇ע̇); Yalk. Gen. 145 בא … וסרסו ופֵרְעוֹ 2) to uncover. Y.Ber.IX, 14c top לא פי׳ עד שישב he did not uncover (himself), v. supra. Midr. Sam. ch. XXXII פֵּירְעָה את עצמהוכ׳ she uncovered herself and sat down &cPart. pass. מְפוֹרָע; f. מְפוֹרֵעַת. Ib. Ḥull.30a, a. e. שחיטה מפ׳ an open (gaping) cut. Hif. הִפְרִיעַ to uncover, v. supra.

פָּרַע(b. h.; cmp. פרם, פרס) 1) to tear, destroy; to loosen, disarrange; to neglect the hair. Pesik. R. s. 29-30-30 (ed. Fr. p. 139b>), v. רָפָא. Sot.III, 8 האיש פּוֹרֵעַ … פּוֹרַעַת, v. פָּרַם. Sifra Emor, ch. I, Par. 2 כדרך שבני אדם פּוֹרְעִיםוכ׳ in the same way that ordinary men (in mourning) neglect their hair and tear their garments; a. fr. 2) to uncover. Ib. (ref. to Lev. 21:10) (read:) אילו אמר ראש לא יפרע ובגד לא יפרוס יכול לא יִפְרַע ולא יפרום של סוטהת״ל ראשו if the text read, the head … and the garment …, I might have thought it meant, he shall not uncover the head, in the sense in which parʿa is used in connection with the faithless wife (Num. 5:18); v. Hor.12b. Pesik. Shor, p. 77a> פּוֹרְעִין את ראשיהםוכ׳ they uncovered their heads (when the royal proclamation was read, v. פְּרוֹסְטַנְמָא); Lev. R. s. 27 ופָרְעוּ אתוכ׳. Ib. לא הטרחתי … ולא פורעיןוכ׳ I have not put you to trouble, I have not ordered you to read the Shmʿa standing on your feet and uncovering your heads, but ‘when thou sittest (Deut. 6:7). Ḥull.91a פְּרַע להן ביה חשחיטה uncover the place of cutting for them (show them that the animal has been cut according to the ritual); a. e.Part. pass. פָּרוּעַ; f. פְּרוּעָה; pl. פְּרוּעִים, פְּרוּעִין; פְּרוּעוֹת. Cant. R. to VIII, 4 (ref. to פָּרֻעַ, Ex. 32:25) אין פ׳ אלא נקוב paruʿa means hollowed (made void); Num. R. s. 7 אין פ׳ אלא לשון צרוע paruʿa is a figurative expression for leprous (v. Lev. 13:45). Ib. פְּרוּעַ ראש, פְּרוּעֵי ראש bareheaded. Ib. s. 19 ונראו כאשה פ׳ and they appeared like a woman with uncovered head; a. fr.Trnsf. to uncover ones self for a human need. Yoma 77a (ref. to Ez. 8:16) שהיו פורעין עצמן והיו … כלפי מטה ( מטה euphem. for מעלה) they uncovered themselves and committed a nuisance towards heaven; Kidd.72b מפְרִיעִין Hif. Gen. R. s. 86 שהיה פורע עצמו לע״ז (Yalk. ib. 145 פוער), v. פּוֹטִינוֹס; a. e. 3) to uncover the corona, to split the membrane and pull it down. Sabb.XIX, 2. Num. R. s. 11; a. fr. 4) ( to solve a connection (Lat. solvo; cmp. לָוָה), a) to pay a debt. B. Bath.5a הקובע … פְּרַעְתִּיךָ בתוך זמניוכ׳ if a person fixes a time (in a note) for his neighbor, and the latter says, I have paid thee within the term assigned to me, he is disbelieved (he is not admitted to an oath); ולואי שיפרע בזמנו (for we say,) would that a man paid his debt when it is due! Ib. 6a כאומר לא פָּרַעְתִּי דמי, v. לָוָה; a. v. fr.Part. pass. as ab. Keth.19b אסור … שטר פ׳ בתוך ביחו a man should not keep a satisfied document of indebtedness in his house. Shebu.VII, 7 ועד אחד מעידה שחיא פ׳ and if there is one witness against her testifying that it (her dowry) has been paid. B. Bath. X, 7; a. fr.Gen. R. s. 78 (play on פ̇ר̇ת עלי עין, Gen. 49:22) עלי לִפְ֗ר̇ו̇עַ לך מן אותה העין it is for me to pay thee for that eye (for protecting thy mother from Esaus lustful eye); ib. s. 98 עלי לפרוע לך אותהוכ׳; Yalk. ib. 133 עלי לארוע אותו עין.b) פ׳ מן to settle with; to punish. Num. R. s. 11 לא פ׳ אלא יחידי … כשפ׳הקב״ה when the Lord punished the generation of the flood, he punished singlehanded (not through several angels). B. Mets.IV, 2 מי שפ׳ מאנשי … חוא עתיד להִפָּרַעוכ׳ he who punished the men of the generation of …, will punish him who does not stand by his word (although the court cannot compel him); Tosef. ib. III, 14; B. Mets.47b, sq. לִפָּרַעוכ׳. Ex. R. s. 10, beg. Cant. R. to VIII, 14 איןהקב״ה פורע מֵאוּמָּהוכ׳ the Lord punishes no nation here below before degrading its genius above; a. fr. Nif. נִפְרַע 1) to uncover ones self (for a human need). Ber.62a אין נִפְרָעִין מעומדוכ׳ you must not uncover yourself standing, but only after you are seated (Ms. F. יִפָּרַע עד שישב), v. Pi. 2) with מן, to collect payment from; trnsf. to call to account, punish. B. Bath.5b, a. e. הבא לִיפָּרַע … לא יִפָּרַע אלא בשבועה he who comes to collect from heirs, cannot collect except on oath. Shebu. l. c. הנִפְרַעַת שלא בפניו לא תִפָּרַע אלאוכ׳ she who claims (her dowry) in the husbands absence (suing the estate), can get it only on oath; וכן היתומים לא יִפָּרְעוּוכ׳ and so heirs cannot collect (from heirs) Ber. l. c. כשם שנִפְרָעִיןוכ׳, v. סַפְדָּן. B. Mets. l. c., v. supra. Sifra Aḥăré, ch. XII, Par. 9 אני דיין להִיפָּרֵעַוכ׳ I am the judge (having the power) to punish, and can be relied upon to pay reward; אני הוא שפרעתי … ועתיד לִיפָּרַעוכ׳ I am he that punished …, and that shall punish you ; a. fr. Pi. פֵּירַע 1) to disarrange, esp. to mutilate, unman. Sot.13b בא … ופֵירְעוֹ Gabriel came and unmanned him (used as play on פטיפ̇ר̇ע̇); Yalk. Gen. 145 בא … וסרסו ופֵרְעוֹ 2) to uncover. Y.Ber.IX, 14c top לא פי׳ עד שישב he did not uncover (himself), v. supra. Midr. Sam. ch. XXXII פֵּירְעָה את עצמהוכ׳ she uncovered herself and sat down &cPart. pass. מְפוֹרָע; f. מְפוֹרֵעַת. Ib. Ḥull.30a, a. e. שחיטה מפ׳ an open (gaping) cut. Hif. הִפְרִיעַ to uncover, v. supra.

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בִּלְבֵּל, בִּילְבֵּל(Pilp. of בלל or בול; cmp. בהל) to mix up; to disarrange, upset, disturb. Bekh.38b (expl. תבלל, Lev. 21:20) דבר המבלבלוכ׳ something which disturbs the arrangement (of the white and the black) of the eye. Snh.108a עמד ובלבל אתוכ׳ (Var. ופזר) he upset the bridal canopy. Sot.46b לא בִילְבְּלָהּ did not disturb the town (by pillaging, removing the inhabitants). Y.B. Kam.IV, end, 4c one struck him fatally ובא השני ובִילְבְּלֹו and the other came and made him senseless (accelerating his death).Part. pass. מְבוּלְבָּל, f. מְבוּלְבֶּלֶת. Succ.22a סוכה מב׳ a festive booth the covering of which is disarranged, v. דָּבַל. (Pesik. R. s. 4 נתבלבל, v. כִּלְכֵּל.

בִּלְבֵּל, בִּילְבֵּל(Pilp. of בלל or בול; cmp. בהל) to mix up; to disarrange, upset, disturb. Bekh.38b (expl. תבלל, Lev. 21:20) דבר המבלבלוכ׳ something which disturbs the arrangement (of the white and the black) of the eye. Snh.108a עמד ובלבל אתוכ׳ (Var. ופזר) he upset the bridal canopy. Sot.46b לא בִילְבְּלָהּ did not disturb the town (by pillaging, removing the inhabitants). Y.B. Kam.IV, end, 4c one struck him fatally ובא השני ובִילְבְּלֹו and the other came and made him senseless (accelerating his death).Part. pass. מְבוּלְבָּל, f. מְבוּלְבֶּלֶת. Succ.22a סוכה מב׳ a festive booth the covering of which is disarranged, v. דָּבַל. (Pesik. R. s. 4 נתבלבל, v. כִּלְכֵּל.

בִּלְבֵּל, בִּילְבֵּל(Pilp. of בלל or בול; cmp. בהל) to mix up; to disarrange, upset, disturb. Bekh.38b (expl. תבלל, Lev. 21:20) דבר המבלבלוכ׳ something which disturbs the arrangement (of the white and the black) of the eye. Snh.108a עמד ובלבל אתוכ׳ (Var. ופזר) he upset the bridal canopy. Sot.46b לא בִילְבְּלָהּ did not disturb the town (by pillaging, removing the inhabitants). Y.B. Kam.IV, end, 4c one struck him fatally ובא השני ובִילְבְּלֹו and the other came and made him senseless (accelerating his death).Part. pass. מְבוּלְבָּל, f. מְבוּלְבֶּלֶת. Succ.22a סוכה מב׳ a festive booth the covering of which is disarranged, v. דָּבַל. (Pesik. R. s. 4 נתבלבל, v. כִּלְכֵּל.

בִּלְבֵּל, בִּילְבֵּל(Pilp. of בלל or בול; cmp. בהל) to mix up; to disarrange, upset, disturb. Bekh.38b (expl. תבלל, Lev. 21:20) דבר המבלבלוכ׳ something which disturbs the arrangement (of the white and the black) of the eye. Snh.108a עמד ובלבל אתוכ׳ (Var. ופזר) he upset the bridal canopy. Sot.46b לא בִילְבְּלָהּ did not disturb the town (by pillaging, removing the inhabitants). Y.B. Kam.IV, end, 4c one struck him fatally ובא השני ובִילְבְּלֹו and the other came and made him senseless (accelerating his death).Part. pass. מְבוּלְבָּל, f. מְבוּלְבֶּלֶת. Succ.22a סוכה מב׳ a festive booth the covering of which is disarranged, v. דָּבַל. (Pesik. R. s. 4 נתבלבל, v. כִּלְכֵּל.

בַּלְבֵּלch. sam(בלבל, בילבל to mix up; to disarrange, upset, disturb). Targ. O. Gen. 11:9. Targ. Is. 28:28 ומְבַלְבֵּל and mixes up (the grain with the chaff, h. text המם); a. e.Part. pass. מְבַלְבַּל. Bekh.44a משום דמְבַלְבְּלָן because they (the white and the black of the eye) are mixed up, v. preced.Denom. מְבַלְבְּלִיתָא mixture of white and black (h. תְּבַלֻּל, v. preced.). Ibid. (Ar. ed. pr. מברב׳). Ithpa. contr. אִיבַּלְבֵּל to be disturbed, mixed up. Ḥull.26b מִיבַּלְבְּלֵי they (water and wine) mix well. M. Kat. 9b לִבַּלְבֵּל פתורם thy table (meals) be disturbed (by the noise of children).

בַּלְבֵּלch. sam(בלבל, בילבל to mix up; to disarrange, upset, disturb). Targ. O. Gen. 11:9. Targ. Is. 28:28 ומְבַלְבֵּל and mixes up (the grain with the chaff, h. text המם); a. e.Part. pass. מְבַלְבַּל. Bekh.44a משום דמְבַלְבְּלָן because they (the white and the black of the eye) are mixed up, v. preced.Denom. מְבַלְבְּלִיתָא mixture of white and black (h. תְּבַלֻּל, v. preced.). Ibid. (Ar. ed. pr. מברב׳). Ithpa. contr. אִיבַּלְבֵּל to be disturbed, mixed up. Ḥull.26b מִיבַּלְבְּלֵי they (water and wine) mix well. M. Kat. 9b לִבַּלְבֵּל פתורם thy table (meals) be disturbed (by the noise of children).

סָרַסI, Pi. סֵירס (cmp. הָרַס, רָסַס) to destroy, uproot; to mutilate, esp. to make impotent. Tosef.B. Bath.IV, 7 חלות דבש אינו רשאי לסָרֵסוכ׳ ed. Zuck. (oth. ed. לירש) if the honey-combs of a bee-hive are sold, the purchaser must not uproot (tear out) all of them at the same time, but must leave the outermost cakes Sot.36a סֵירְסַתָּן מלמטה it (the wasp צִרְעָה) mutilated them at their lower extremities. Cant. R. to I, 1 סֵירְסוֹ made him impotent. Kidd.25a עבד שסִרְסוֹוכ׳ a slave whom his master mutilated by injury to his testicles. Sabb.110b הרוצה שיְסָרֵסוכ׳ if one desires to emasculate a cock, let him take off his comb, and he will thereby be emasculated (without an operation). Ib. 111a במְסָרֵס אחר מסרס if one adds to the mutilation caused by another person; a. fr.B. Bath.V, 3 נוטל ג׳ נחלין ומסרס the buyer takes three broods, after which the owner may make the bees impotent of propagation; ib. 80a במה מְסָרְסָןוכ׳ by what means does one make them impotent?… By feeding them with mustard. Ib. לא חרדל מסרסןוכ׳ mustard does not make them impotent Trnsf. to disarrange, upset; to transpose, Ib. (another interpret, of ומסרס, Mish. l. c.) נוטל … בסירוס, v. סֵירוּס. Ib. 119b (ref. to Num. 27:2) סָרֵס המקרא ודרשהו invert the order in which the persons are mentioned in that verse, and interpret it. Lev. R. s. 27, beg. (ref. to Ps. 36:7) סרס המקראוכ׳ transpose the verse, and explain it: ‘thy kindness is as far above thy judgments, as the mountains are above the great deep. Ex. R. s. 5 (ref. to מי, Ex. 5:2) סרס אותו מי יםוכ׳ transpose mi and read yam, the sea made thee know the Lord; a. fr.(Lev. R. s. 12 מסרסתו, read: מְסַטַּרְתּוֹ, v. סָטַר.Part. pass. מְסוֹרָס upside down, transposed Nidd.III, 5 יצא … מס׳ if the embryo came out with its feet foremost. Num. R. s. 11 (ref. to Ex. 20:24) זה מקרא מס׳וכ׳ this verse must be interpreted by transposition, wherever I shall come and bless thee, there I shall allow my Name (the Tetragrammaton) to be pronounced. Mekh. Bshall., Vayass‘a, s. 4. Gen. R. s. 70 (ref. to Gen. 28:22) מְסוֹרֶסֶת היא הפרשה the accounts of the section are not in chronological order, opp. על הסדרוכ׳; a. e. Hithpa. הִסְתָּרֵס, Nithpa. נִסְתָּרֵס 1) to be emasculated. Sabb. 110b והוא מִסְתָּרֵסוכ׳, v. supra. Gen. R. s. 86; a. e. 2) (cmp. עָקַר) to be uprooted, removed. Snh.93b נִסְתָּרְסָהע״זוכ׳ idolatry was uprooted in their days (in the days of Hanania, Mishael). Mekh. Mishp. s. 20 (read:) שלא תִסְתָּרֵס שבת בראשית ממקומה to intimate that the weekly Sabbath is not to he removed from its place, i. e. that it must be observed also in the Sabbatical year; Yalk. Ex. 354. Mekh. l. c. שלא יִסְתָּרְסוּ שלשוכ׳ that the three festivals must not be removed from their place; Yalk. Ex. 356 שלא יסתרווכ׳ (corr. acc.).

סָרַסI, Pi. סֵירס (cmp. הָרַס, רָסַס) to destroy, uproot; to mutilate, esp. to make impotent. Tosef.B. Bath.IV, 7 חלות דבש אינו רשאי לסָרֵסוכ׳ ed. Zuck. (oth. ed. לירש) if the honey-combs of a bee-hive are sold, the purchaser must not uproot (tear out) all of them at the same time, but must leave the outermost cakes Sot.36a סֵירְסַתָּן מלמטה it (the wasp צִרְעָה) mutilated them at their lower extremities. Cant. R. to I, 1 סֵירְסוֹ made him impotent. Kidd.25a עבד שסִרְסוֹוכ׳ a slave whom his master mutilated by injury to his testicles. Sabb.110b הרוצה שיְסָרֵסוכ׳ if one desires to emasculate a cock, let him take off his comb, and he will thereby be emasculated (without an operation). Ib. 111a במְסָרֵס אחר מסרס if one adds to the mutilation caused by another person; a. fr.B. Bath.V, 3 נוטל ג׳ נחלין ומסרס the buyer takes three broods, after which the owner may make the bees impotent of propagation; ib. 80a במה מְסָרְסָןוכ׳ by what means does one make them impotent?… By feeding them with mustard. Ib. לא חרדל מסרסןוכ׳ mustard does not make them impotent Trnsf. to disarrange, upset; to transpose, Ib. (another interpret, of ומסרס, Mish. l. c.) נוטל … בסירוס, v. סֵירוּס. Ib. 119b (ref. to Num. 27:2) סָרֵס המקרא ודרשהו invert the order in which the persons are mentioned in that verse, and interpret it. Lev. R. s. 27, beg. (ref. to Ps. 36:7) סרס המקראוכ׳ transpose the verse, and explain it: ‘thy kindness is as far above thy judgments, as the mountains are above the great deep. Ex. R. s. 5 (ref. to מי, Ex. 5:2) סרס אותו מי יםוכ׳ transpose mi and read yam, the sea made thee know the Lord; a. fr.(Lev. R. s. 12 מסרסתו, read: מְסַטַּרְתּוֹ, v. סָטַר.Part. pass. מְסוֹרָס upside down, transposed Nidd.III, 5 יצא … מס׳ if the embryo came out with its feet foremost. Num. R. s. 11 (ref. to Ex. 20:24) זה מקרא מס׳וכ׳ this verse must be interpreted by transposition, wherever I shall come and bless thee, there I shall allow my Name (the Tetragrammaton) to be pronounced. Mekh. Bshall., Vayass‘a, s. 4. Gen. R. s. 70 (ref. to Gen. 28:22) מְסוֹרֶסֶת היא הפרשה the accounts of the section are not in chronological order, opp. על הסדרוכ׳; a. e. Hithpa. הִסְתָּרֵס, Nithpa. נִסְתָּרֵס 1) to be emasculated. Sabb. 110b והוא מִסְתָּרֵסוכ׳, v. supra. Gen. R. s. 86; a. e. 2) (cmp. עָקַר) to be uprooted, removed. Snh.93b נִסְתָּרְסָהע״זוכ׳ idolatry was uprooted in their days (in the days of Hanania, Mishael). Mekh. Mishp. s. 20 (read:) שלא תִסְתָּרֵס שבת בראשית ממקומה to intimate that the weekly Sabbath is not to he removed from its place, i. e. that it must be observed also in the Sabbatical year; Yalk. Ex. 354. Mekh. l. c. שלא יִסְתָּרְסוּ שלשוכ׳ that the three festivals must not be removed from their place; Yalk. Ex. 356 שלא יסתרווכ׳ (corr. acc.).

סְרַסPa. סָרֵיס ch. same, 1) to emasculate. Targ. Y. Lev. 22:24.Ḥag.14b מהו לסָרוּסֵיוכ׳ is it permitted to castrate a dog? 2) to disarrange, transpose, reverse. Lev. R. s. 22 הוה מְסָרֵס קרייאוכ׳ Resh Lakish interpreted the verse (Is. 66:3) by transposition (making the subject the predicate), ‘he who kills a man (thinks of it as lightly as if he) had slaughtered an ox Y.R. Hash. II, end, 58b (read:) ר״ש בן ל׳ מסרס הדין קרייא אלופינו מְסַבְּלִים אין כתיבוכ׳ R. S. b. L. interprets this verse just in a reverse way (to R. Johanans interpretation), it is not written, ‘our teachers bear, but ‘our teachers are borne with, when the small bear with (the shortcomings of) the great, then there is no breach Trnsf. to plague, torment, weary into submission. Gen. R. s. 58 (ref. to ופגעו, Gen. 23:8) (read as:) Yalk. ib. 102 פגעוניה לי סָרְסוּנֵיה ליוכ׳ plague him for me, bore him for me, and if this has no effect, pray for him in my favor (that God may turn his heart to yield to my wishes).

סְרַסPa. סָרֵיס ch. same, 1) to emasculate. Targ. Y. Lev. 22:24.Ḥag.14b מהו לסָרוּסֵיוכ׳ is it permitted to castrate a dog? 2) to disarrange, transpose, reverse. Lev. R. s. 22 הוה מְסָרֵס קרייאוכ׳ Resh Lakish interpreted the verse (Is. 66:3) by transposition (making the subject the predicate), ‘he who kills a man (thinks of it as lightly as if he) had slaughtered an ox Y.R. Hash. II, end, 58b (read:) ר״ש בן ל׳ מסרס הדין קרייא אלופינו מְסַבְּלִים אין כתיבוכ׳ R. S. b. L. interprets this verse just in a reverse way (to R. Johanans interpretation), it is not written, ‘our teachers bear, but ‘our teachers are borne with, when the small bear with (the shortcomings of) the great, then there is no breach Trnsf. to plague, torment, weary into submission. Gen. R. s. 58 (ref. to ופגעו, Gen. 23:8) (read as:) Yalk. ib. 102 פגעוניה לי סָרְסוּנֵיה ליוכ׳ plague him for me, bore him for me, and if this has no effect, pray for him in my favor (that God may turn his heart to yield to my wishes).

סְתַרch. sam(סתר II to dig under), 1) to tear down, destroy. Targ. Y. Deut. 7:5. Targ. Jer. 1:19; a. fr.Taan.20b כל אשיתא … הווה ס׳ לה every threatening wall he ordered to be torn down. B. Bath.3b לא לִיסְתּוֹרוכ׳ one must not tear down a synagogue before having built another one. Ib. סֵתְרֵי ובנו, v. סִתְוָא; a. fr. 2) to unravel, wind up. Ḥull.60a, v. דַּוְלָלָא. Pa. סַתֵּר same. Targ. Prov. 15:25 (Var. ed. Lag. נסטר, corr. acc.). Targ. 2 Kings 11:18; a. e.Yeb.116b קרע … סַתְּרִי מזייך rend thy garments, disarrange thy hair (in mourning). Ned.50b עד דמְסַתְּרִיןוכ׳ until the people of his household disarranged their hair for him (in sympathy with his pain). Ithpa. אִסְתַּתַּר to be torn down. Meg. Taan. ch. VIII, v. סוֹרִיגָא.

סְתַרch. sam(סתר II to dig under), 1) to tear down, destroy. Targ. Y. Deut. 7:5. Targ. Jer. 1:19; a. fr.Taan.20b כל אשיתא … הווה ס׳ לה every threatening wall he ordered to be torn down. B. Bath.3b לא לִיסְתּוֹרוכ׳ one must not tear down a synagogue before having built another one. Ib. סֵתְרֵי ובנו, v. סִתְוָא; a. fr. 2) to unravel, wind up. Ḥull.60a, v. דַּוְלָלָא. Pa. סַתֵּר same. Targ. Prov. 15:25 (Var. ed. Lag. נסטר, corr. acc.). Targ. 2 Kings 11:18; a. e.Yeb.116b קרע … סַתְּרִי מזייך rend thy garments, disarrange thy hair (in mourning). Ned.50b עד דמְסַתְּרִיןוכ׳ until the people of his household disarranged their hair for him (in sympathy with his pain). Ithpa. אִסְתַּתַּר to be torn down. Meg. Taan. ch. VIII, v. סוֹרִיגָא.

פְּרַעI ch. same, 1) to disarrange; to tear open, uncover. Targ. Y. Gen. 43:16 (v. Ḥull.91a quot. in preced.). Targ. Num. 5:18; a. e.Part. pass. פְּרִיעַ; pl. פְּרִיעִין, פְּרִיעֵי Targ. O. Lev. 13:45. Targ. Y. Ex. 32:25; a. e., v. פְּרִיעַ I.Ḥull.50b היכא דפַרְעֵי טבחי where the butchers tear open, v. מַפְרַעְתָּא; ib. 76a היכא דפרעי טבחי the place which the butchers strike when they begin to flay; a. e. 2) to pay, retribute. Targ. Y. I Deut. 24:15. Targ. Prov. 6:31. Ib. 22:27 דתִפְרַע Ms. (ed. דפריע, corr. acc.). Targ. Ps. 7:5. Ib. 9; a. fr.Shebu.41b כי פְּרַעְתִּין פַּרְעִין לי באפיוכ׳ (Ms. M. כי פַרְעַת לי פַּרְעָן) when you pay it (the money, v. פְּרִיטָא), pay me in the presence of ; אזל ופַרְעֵיה באפי תריוכ׳ he went and paid him in the presence of two outsiders. Ib. כי פרעת לי פּוֹרְעָן ליוכ׳; a. fr. Ithpa. אִתְפָּרַע, אִיפָּרַע, Ithpe. אִתְפְּרַע, אִיפְּרַע 1) to be paid; to be paid back. Targ. Prov. 12:14; a. e. 2) = preced. Nif., to collect, call to account; to be revenged, take revenge. Ib. 22:23. Targ. Jud. 16:28. Targ. 1 Sam. 8:20 (h. text ושפט׳). Targ. Jer. 2:9; a. fr.Sot.22b לִיתְפְּרַע, גּוּנְדָּא II.B. Mets.16a זוזי … אִפָּרוּעֵי (Ms. H. אִתְפָּרוּעֵי) all he wants is to collect the money (debt). Yoma 22b אִפַּרְעוּ מיניה (Tosaf. אִיפָּרוּעֵי אִיפָּרְעֵי) they (in heaven) punished him; ib. אפרעו מגופיה, v. לַאי; Yalk. Sam. 121; a. e.

פְּרַעI ch. same, 1) to disarrange; to tear open, uncover. Targ. Y. Gen. 43:16 (v. Ḥull.91a quot. in preced.). Targ. Num. 5:18; a. e.Part. pass. פְּרִיעַ; pl. פְּרִיעִין, פְּרִיעֵי Targ. O. Lev. 13:45. Targ. Y. Ex. 32:25; a. e., v. פְּרִיעַ I.Ḥull.50b היכא דפַרְעֵי טבחי where the butchers tear open, v. מַפְרַעְתָּא; ib. 76a היכא דפרעי טבחי the place which the butchers strike when they begin to flay; a. e. 2) to pay, retribute. Targ. Y. I Deut. 24:15. Targ. Prov. 6:31. Ib. 22:27 דתִפְרַע Ms. (ed. דפריע, corr. acc.). Targ. Ps. 7:5. Ib. 9; a. fr.Shebu.41b כי פְּרַעְתִּין פַּרְעִין לי באפיוכ׳ (Ms. M. כי פַרְעַת לי פַּרְעָן) when you pay it (the money, v. פְּרִיטָא), pay me in the presence of ; אזל ופַרְעֵיה באפי תריוכ׳ he went and paid him in the presence of two outsiders. Ib. כי פרעת לי פּוֹרְעָן ליוכ׳; a. fr. Ithpa. אִתְפָּרַע, אִיפָּרַע, Ithpe. אִתְפְּרַע, אִיפְּרַע 1) to be paid; to be paid back. Targ. Prov. 12:14; a. e. 2) = preced. Nif., to collect, call to account; to be revenged, take revenge. Ib. 22:23. Targ. Jud. 16:28. Targ. 1 Sam. 8:20 (h. text ושפט׳). Targ. Jer. 2:9; a. fr.Sot.22b לִיתְפְּרַע, גּוּנְדָּא II.B. Mets.16a זוזי … אִפָּרוּעֵי (Ms. H. אִתְפָּרוּעֵי) all he wants is to collect the money (debt). Yoma 22b אִפַּרְעוּ מיניה (Tosaf. אִיפָּרוּעֵי אִיפָּרְעֵי) they (in heaven) punished him; ib. אפרעו מגופיה, v. לַאי; Yalk. Sam. 121; a. e.

קִלְקֵל, קִילְקֵל(קָלַל, cmp. קְלַק) 1) to upset, disarrange, damage, ruin, opp. תקן. Gen. R. s. 98 ק׳ את היצועין upset the couches. Ḥull.8a מותר … מְקַלְקֵל הוא it is permitted to slaughter with a knife belonging to idolatrous service, because slaughtering is doing damage (a living animal being more useful than a dead one). Sabb.XIII, 3 כל המְקַלְקְלִין פטורין all those who perform an act (on the Sabbath) by which they do ruin, are exempt (from sin-offering); והמקלקלע״מ לתקןוכ׳ but he that undoes a thing for the purpose of reconstructing it is guilty. Keth.5b; a. fr. 2) (with or sub. מעשה = b. h. הִשְׁחִית) to be corrupt, to disgrace ones self by immorality. Y.Taan.I, end, 64d חם … קִילְקְלוּ מעשיהן Ham, the dog, and the raven acted mischievously (by sexual connection in the ark, v. Snh.108b; Gen. R. s. 3 6). R. Hash. 12a ברותחין קלקלווכ׳ with heat (of passion) they sinned, and with hot waters they were punished; Snh.108b. Tosef.Sot.II, 2 אפי׳ תְקַלְקֵלוכ׳, v. עָרַר; a. fr.(Midr. Till. to Ps. 7, ed. Bub. note 69 קלקלתי, v. כִּלְכֵּל.Part. pass. מְקוּלְקָל; f. מְקוּלְקֶלֶת; pl. מְקוּלְקָלִים, מְקוּלְקָלִין; מְקוּלְקָלוֹת. M. Kat. I, 2 (2a) ומתקנין את המקולקלת Y. a. Bab. ed. (Mish. המקולקלות, incorr.) and you may mend a channel that is out of order during the festive week. Snh.39b (ref. to Ez. 5:7) כמתוקנין … כמק׳ שבהם עשיתן you did not do according to the good usages among them, but according to their corrupt usages. B. Bath. 109b, v. קַלְקָלָה; a. fr. 3) (b. h.) to sharpen; trnsf. (cmp. חָדַד, שָׁנַן) to repeat, study. Koh. R. to X, 10 אם נקהה … קַלְקֵל עליו בחילך if thy lesson is as tough to thee as iron (v. קָהָה), and … none is on hand to explain it to thee, go over it studying with thy own strength. Hithpa. הִתְקַלְקֵל, Nithpa. נִתְקַלְקֵל 1) to be disarranged, ruined, spoiled. Y.Taan.IV, 68c bot. נִתְקַלְקְלוּ חשבונותיווכ׳ his dates were disarranged, and he said, let this begin a new era; נתקלקלו לשעבר the dates were disarranged (confused) with regard to the events of the past, v. קִילְקוּל. Dem. III, 6, v. חָלַף. Y.Shek.VII, 50c נִתְקַלְקְלָה צורתן (not נתקלקה), v. צוּרָה; a. e. 2) (v. קָלָה I) to commit a nuisance, to collapse under the influence of corporal punishment. Sifré Deut. 286; Macc.III, 14; a. e.Bekh.8a נתקלקל, v. קָלַל.

קִלְקֵל, קִילְקֵל(קָלַל, cmp. קְלַק) 1) to upset, disarrange, damage, ruin, opp. תקן. Gen. R. s. 98 ק׳ את היצועין upset the couches. Ḥull.8a מותר … מְקַלְקֵל הוא it is permitted to slaughter with a knife belonging to idolatrous service, because slaughtering is doing damage (a living animal being more useful than a dead one). Sabb.XIII, 3 כל המְקַלְקְלִין פטורין all those who perform an act (on the Sabbath) by which they do ruin, are exempt (from sin-offering); והמקלקלע״מ לתקןוכ׳ but he that undoes a thing for the purpose of reconstructing it is guilty. Keth.5b; a. fr. 2) (with or sub. מעשה = b. h. הִשְׁחִית) to be corrupt, to disgrace ones self by immorality. Y.Taan.I, end, 64d חם … קִילְקְלוּ מעשיהן Ham, the dog, and the raven acted mischievously (by sexual connection in the ark, v. Snh.108b; Gen. R. s. 3 6). R. Hash. 12a ברותחין קלקלווכ׳ with heat (of passion) they sinned, and with hot waters they were punished; Snh.108b. Tosef.Sot.II, 2 אפי׳ תְקַלְקֵלוכ׳, v. עָרַר; a. fr.(Midr. Till. to Ps. 7, ed. Bub. note 69 קלקלתי, v. כִּלְכֵּל.Part. pass. מְקוּלְקָל; f. מְקוּלְקֶלֶת; pl. מְקוּלְקָלִים, מְקוּלְקָלִין; מְקוּלְקָלוֹת. M. Kat. I, 2 (2a) ומתקנין את המקולקלת Y. a. Bab. ed. (Mish. המקולקלות, incorr.) and you may mend a channel that is out of order during the festive week. Snh.39b (ref. to Ez. 5:7) כמתוקנין … כמק׳ שבהם עשיתן you did not do according to the good usages among them, but according to their corrupt usages. B. Bath. 109b, v. קַלְקָלָה; a. fr. 3) (b. h.) to sharpen; trnsf. (cmp. חָדַד, שָׁנַן) to repeat, study. Koh. R. to X, 10 אם נקהה … קַלְקֵל עליו בחילך if thy lesson is as tough to thee as iron (v. קָהָה), and … none is on hand to explain it to thee, go over it studying with thy own strength. Hithpa. הִתְקַלְקֵל, Nithpa. נִתְקַלְקֵל 1) to be disarranged, ruined, spoiled. Y.Taan.IV, 68c bot. נִתְקַלְקְלוּ חשבונותיווכ׳ his dates were disarranged, and he said, let this begin a new era; נתקלקלו לשעבר the dates were disarranged (confused) with regard to the events of the past, v. קִילְקוּל. Dem. III, 6, v. חָלַף. Y.Shek.VII, 50c נִתְקַלְקְלָה צורתן (not נתקלקה), v. צוּרָה; a. e. 2) (v. קָלָה I) to commit a nuisance, to collapse under the influence of corporal punishment. Sifré Deut. 286; Macc.III, 14; a. e.Bekh.8a נתקלקל, v. קָלַל.

קִלְקֵל, קִילְקֵל(קָלַל, cmp. קְלַק) 1) to upset, disarrange, damage, ruin, opp. תקן. Gen. R. s. 98 ק׳ את היצועין upset the couches. Ḥull.8a מותר … מְקַלְקֵל הוא it is permitted to slaughter with a knife belonging to idolatrous service, because slaughtering is doing damage (a living animal being more useful than a dead one). Sabb.XIII, 3 כל המְקַלְקְלִין פטורין all those who perform an act (on the Sabbath) by which they do ruin, are exempt (from sin-offering); והמקלקלע״מ לתקןוכ׳ but he that undoes a thing for the purpose of reconstructing it is guilty. Keth.5b; a. fr. 2) (with or sub. מעשה = b. h. הִשְׁחִית) to be corrupt, to disgrace ones self by immorality. Y.Taan.I, end, 64d חם … קִילְקְלוּ מעשיהן Ham, the dog, and the raven acted mischievously (by sexual connection in the ark, v. Snh.108b; Gen. R. s. 3 6). R. Hash. 12a ברותחין קלקלווכ׳ with heat (of passion) they sinned, and with hot waters they were punished; Snh.108b. Tosef.Sot.II, 2 אפי׳ תְקַלְקֵלוכ׳, v. עָרַר; a. fr.(Midr. Till. to Ps. 7, ed. Bub. note 69 קלקלתי, v. כִּלְכֵּל.Part. pass. מְקוּלְקָל; f. מְקוּלְקֶלֶת; pl. מְקוּלְקָלִים, מְקוּלְקָלִין; מְקוּלְקָלוֹת. M. Kat. I, 2 (2a) ומתקנין את המקולקלת Y. a. Bab. ed. (Mish. המקולקלות, incorr.) and you may mend a channel that is out of order during the festive week. Snh.39b (ref. to Ez. 5:7) כמתוקנין … כמק׳ שבהם עשיתן you did not do according to the good usages among them, but according to their corrupt usages. B. Bath. 109b, v. קַלְקָלָה; a. fr. 3) (b. h.) to sharpen; trnsf. (cmp. חָדַד, שָׁנַן) to repeat, study. Koh. R. to X, 10 אם נקהה … קַלְקֵל עליו בחילך if thy lesson is as tough to thee as iron (v. קָהָה), and … none is on hand to explain it to thee, go over it studying with thy own strength. Hithpa. הִתְקַלְקֵל, Nithpa. נִתְקַלְקֵל 1) to be disarranged, ruined, spoiled. Y.Taan.IV, 68c bot. נִתְקַלְקְלוּ חשבונותיווכ׳ his dates were disarranged, and he said, let this begin a new era; נתקלקלו לשעבר the dates were disarranged (confused) with regard to the events of the past, v. קִילְקוּל. Dem. III, 6, v. חָלַף. Y.Shek.VII, 50c נִתְקַלְקְלָה צורתן (not נתקלקה), v. צוּרָה; a. e. 2) (v. קָלָה I) to commit a nuisance, to collapse under the influence of corporal punishment. Sifré Deut. 286; Macc.III, 14; a. e.Bekh.8a נתקלקל, v. קָלַל.